A Call for Christian Pride

The Reconquista Initiative

Presents…

A Call for Christian Pride

My Dear White European Christian Brothers,

The era of shame is over. The time for guilt has passed. Now is the dawn of a new day, a day where we hold our heads high and stand proud of the incredible heritage that we have bequeathed mankind. In fact, now is the time to realize that we, as white European Christian males, are, in a very real sense, a gift to mankind. For are we not the ones who have graced the world with some of its greatest music, art, theatre, and prose? Are we not the ones who formed awesome centers of learning and produced some of the world’s greatest philosophers and thinkers? Are we not the ones who nurtured science, solidified it, and birthed some of humanity’s most formidable doctors, researchers, astronomers, and experts? And are we not the ones who have created some of the world’s most awe-inspiring architecture and sublime sculptures? Are we not also the ones who have helped to formulate political and moral philosophies which have shaped economics and social development in a way that has made Man progressively more prosperous and free? Furthermore, are we not the ones who have built hospitals, founded charities, and travelled the world caring for the sick and destitute; and are we not also the ones who have held fast to a faith that bound traditional Western Civilization together, sustained it, and made it a civilizational beacon for the rest of the world? Finally, are we not the ones who have, for millennia, laid down our lives to defend our homeland and our kin from invasions, incursions, and civilizational threats?

Of course we are the ones who did all these things, and we should be fiercely proud of such immense feats done for the glory of God and the betterment of Man!

And yet, many will no doubt try to shame us for our sins, as if this has not been done over and over again for generations. But here is the two-fold secret about our transgressions that few will repeat. First, for all the evils that we have done, we have done no worse than any other culture, nation, or group, and in many civilizational respects, we have given mankind much more than any other group has; in the end, we have been no worse than anyone else, but in many respects, we have been much better than anyone else. And this is a fact that should not be forgotten! Second, it is rarely mentioned that many of our so-called sins are actually distortions of the truth; they are, in fact, lies. Like the lie that the Crusades were an unprovoked offensive action rather than an ultimately defensive response to centuries of Muslim aggression and expansion. Or the lie that the Spanish Inquisition was some type of unique evil in the history of this world, when, instead, the need for its existence was understandable and its entire centuries-long history of judicial killings has a body count that is less than the amount of people that Chinese communists killed in a week or Aztec tribes sacrificed in a year. Or the modern lie that Christians, over the centuries, burned millions upon millions of innocent women as witches, when this number is only in the thousands. Or the lie that Christians burned or threatened men for their scientific views, even though such incidents had more to do with theological disputes or with political and honor related issues than with science. Or the lie that Christians ushered in a centuries-long period of darkness in Europe rather than realizing that Byzantine Christians had a fascinating civilization at the time of the so-called Dark Ages and that Western Christians were busily occupied with defending themselves from Muslim and pagan attacks, all while still preserving the very knowledge and customs that would soon birth the greatest civilization that Man has ever known. Or the lie of omission that heaps scorn on us for slavery, and yet forgets to mention that all other cultures had slavery as well, and also neglects to point out that white men, many of them Christian, were the only ones to fight to end large-scale slavery in the world. Or the lie that Western imperialism was particularly brutal, when it was no more brutal than non-Western imperialism, and often improved the countries that had been colonized. Or the other modern lie that Christians are responsible for instigating most of the horrors of the last century, when, in fact, the Communist leadership was largely atheist, the Nazi leadership was largely pagan, the non-Christian Japanese were as brutal as both groups combined, and that it was Christian men who fought and died to end Nazism, subdue Imperial Japan, and defeat the scourge of atheistic communism.

So, in the end, although we, as white European Christian men, have indeed added some darkness to this world, the fact is that without us, the world would arguably be a much darker place. And while this does not excuse our sins, it does cast them in a much different light!

And so, my brothers, to you I say this:  be proud of your heritage; be proud of the legacy that has been handed down to you. Stop tarnishing the memory of your ancestors by failing to defend them and their glories. Stop wallowing in endless guilt, for you have much less to be sorry for than many other nations do. You are a light onto the world; a light that is not as bright as it could be, but a light nonetheless. And the brightest light that there is! Take your place as the rightful heirs of traditional Western Civilization. Take your place as the rightful heirs of Tours, Lepanto, Vienna, and the Reconquista! Remember that you are the off-spring of great and noble men! Embrace your heritage! Grid your lions! And start defending the very civilization that is a beacon for this world!

Sincerely,

A Man of the West

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Anno Domini 2017 02 15

Non nobis Domine, non nobis, sed nomini tuo da gloriam

Jesus was a Tough Son-of-a-Bitch

The Reconquista Initiative

Presents…

Jesus was a Tough Son-of-a-Bitch

One of the great travesties of modern feel-good femininized Christianity—and a travesty which alienates a lot of non-Christian men—is the fact that Jesus Christ is so often portrayed as an individual who is utterly meek, mild, and submissive—as if Christ were some type of go-along-to-get-along hippie who just wanted peace, tolerance, and “love”, man! But nothing could be further from the truth, for the fact of the matter is that Jesus Christ was one tough son-of-a-bitch, and his strength and grit manifested itself in a number of ways. In fact, in many respects, Jesus Christ is a model of male toughness, and if you don’t believe me, well then just consider the following three points.

Physical Grit

First, there is the physical form of fortitude, which is a type of toughness that Jesus clearly demonstrated, for not only are there good grounds to believe that Jesus was a builder of some type (Matthew 13:55 and Mark 6:3), and thus that he had the natural physical strength that comes from working in manual labor, but there was also another incident that clearly showed Jesus’s physical prowess:  namely, the clearing of the temple.

In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. (John 2:14-15, ESV)

So here we have Jesus literally making himself a weapon and then using that weapon to clear out a temple full of merchants and animals. And although we are not told the exact number of people who were in the temple at the time, it nevertheless takes some serious balls to single-handed bitch-slap a room full of dudes and chase them away from their money and their live-stock. Indeed, regardless of whether you think that Jesus was right or wrong in what he did, the fact is that there are few men alive today who would have the intestinal fortitude to man-up and clear out a group of men with nothing but their hands, a bit of cord, and some righteous fury.

Intellectual, Emotional, and Social Fortitude

Now, while the above example demonstrates Christ’s physical toughness, the fact is that Christ was also intellectually, socially, and emotionally tough. What do I mean by this? I mean that in his words and actions, Christ did not bow to the politically-correct platitudes of his day, nor did he sacrifice the truth for niceness, nor did he care about the approval of his followers if doing so meant sacrificing his integrity. And indeed, when you call out a group of people as being sons of the Devil (John 8:39-47), and when you boldly preach the truth in a manner that leads to those who hear you wanting to kill you afterwards (Luke 4:16-30, John 8:58-59), and when you hold fast to a teaching regardless of the fact that it leads to large numbers of your followers abandoning you (John 6:60-71), you know that Christ had intellectual and emotional strength. In fact, Christ was strong enough to even call out his close friend when it was required (Matthew 16:22-23). And this is not even to mention the iron mental will it would take to fast for forty days and forty nights (Matthew 4:2, Luke 4:1-2)! And so we see the strength of Christ manifest itself not only physically, but only intellectually and socially. This was a man who was emotionally and mentally tough. He had a mission, and he would let no man—neither friend nor foe—stop him from achieving it.

Mission-Oriented Toughness

Finally, we can note that Christ had the type of fortitude that men admire most:  a self-sacrificial mission-oriented grit that few men exhibit in their lives. Indeed, in his final days, Christ—in order to fulfil his mission of redemption against the forces of evil that control this Earth (John 12:31, 2 Corinthians 4:4)—allowed himself to be whipped, beaten, and hung on a cross. Now many people might consider such an outcome to be a sign of weakness. After all, Jesus did nothing to defend himself from his attackers and oppressors, and so his apparent submission to a painful death seems pathetic, not bold or strong. But this has the issue entirely backwards, for true strength and toughness is demonstrated via the endurance of pain and suffering to accomplish a mission, not necessarily through the specific way in which that mission is accomplished. Think, for example, of the platoon commander whose cowering platoon is pinned down by enemy fire and blocked from advancing due to a barbed wire barrier; in order to save his men and ensure that his mission is completed, the platoon commander charges the wire under heavy enemy fire and throws himself upon it, thereby allowing his platoon to break through and complete their mission. Is this platoon commander a coward? Is he weak? Is the soldier who throws himself on top of a grenade to save his friends and ensure their survival pathetic? Of course not! Was Arnold Winkelried gutless when, in 1386 at the Battle of Sempach, he sacrificially threw himself against a spear wall in order to make the critical opening for his Swiss comrades to break the Austrian lines and ultimately gain their freedom? Obviously not! And so, such men as those just mentioned are not weak, but rather, they have the biggest balls of all, for they willingly and freely take on the pain and suffering from countless foes in order to save their friends and ultimately accomplish their mission by doing so. And the same is true for Christ: he freely and willingly endured unbearable pain to ensure the completion of his mission, which was the salvation of mankind. In fact, when looked at from a theological perspective, Christ’s sacrifice can be seen as being even more awesome, for a plausible understanding of the crucifixion holds that Christ literally experienced and endured the punishment for all the sins of all mankind during his death, an experience which would create a level of pain that would be utterly unimaginable to us. And yet he took on that pain freely, a deed that few others—if any—would ever do!

And so, the long and short of it is this: while Jesus Christ, the founder of Christianity, was without a doubt kind and gentle with many individuals, he was also incredibly tough, and his fortitude showed itself in many different ways. Consequently, it always needs to be remembered that Christ was not a weak man, but was, in fact, one of the toughest—if not the toughest—SOBs to have ever lived. He was a man’s man, and we need to remember him as such.

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Anno Domini 2017 02 13

Non nobis Domine, non nobis, sed nomini tuo da gloriam

 

What is Alt-Christianity

The Reconquista Initiative

Presents…

What is Alt-Christianity

Note:  In the Previous Essay about Alt-Christianity, I spoke about an essay that I had written on the subject back in june 2016. This is that essay, unedited from that time.

In recent years, and especially with the arrival of Donald Trump on the political scene, a movement broadly describing itself as the ‘Alternative Right’, or ‘Alt-Right’, has risen to some prominence in the West’s social, cultural, and political arenas. This is a movement that many individuals involved in politics—both those on the left and those on the ‘retreating right’—associate with the more unsavory elements of the political right-wing. And so, the alt-right is often vilified and misrepresented both by its enemies and by its alleged political allies. Now, while exaggerated and propagandistic attacks from the left are a standard phenomenon that should shock no one, it is also by no means surprising that individuals on the right with the strongest hold on power and political influence would try to discourage, disparage, and denigrate a movement that threatens their political and cultural capital. And while there are indeed some less than pleasant elements in the alt-right, as is the case with nearly all movements, one cannot help but suspect that a great deal of the reason for the dislike and sheer vitriol directed at the alt-right is due to the fact that many of those on the alt-right are willing to speak with a clear tongue, rather than with a politically-correct one, and they are willing to pursue the truth as they see it even if that pursuit takes them to impolite places, places that too many people in the last few generations are unwilling to enter. Those labelling themselves as alt-right are unapologetic, loud, and aggressive when pressed, and unlike the retreating-right all too often does, those on the alt-right are not willing to attack their actual allies on the right with more fervor than they attack those on the left. The alt-right is not willing to bow and scrap in order to be accepted by the cultural elite and the East-Coast ‘intellectuals’. And instead of merely standing athwart the progressive’s path yelling stop, but still getting pushed down that path regardless, only at a slightly slower pace, the alt-right is not a rear-guard action but an offensive vanguard; a vanguard to return civilization, and specifically Western Civilization, to a time when the follies of the present age were seen for the follies that they truly are.

The Alt-Christian

In much the same way as with the alt-right, ‘Alternative Christianity’, and thus the Alt-Christian, is also tired of being on the defensive, as he has been for at least the last ten years. And so the Alt-Christian seeks to move to the attack to reclaim the intellectual and cultural ground that he has lost. Though not necessarily sharing all the same political or social goals as the alt-right, the Alt-Christian shares the latter’s same desire to speak forcefully and unapologetically for what he believes in. In this vein, the Alt-Christian is thus a man who does not call Christianity a faith, nor merely one faith among many, but rather, he proudly calls it the truth. The Alt-Christian does not seek emotive post-modern dialogue; instead he seeks rational argumentation, truthful rhetoric, and effective evangelism. The Alt-Christian is deeply concerned about the salvation of souls, but not at the expense of Christian truth; furthermore, the Alt-Christian realizes that it is precisely the truth, spoken boldly and forcefully rather than weakly and nicely, that will lead to a greater salvation of souls. Thus, the Alt-Christian does indeed seek the conversion of those from other religions, but he will not kiss the Koran, or white-wash history, or engage in religious equivalency for the sake of ecumenism. And while the Alt-Christian is not vile—for speaking the truth is never vile—the Alt-Christian does not give a rat’s ass to be falsely labelled as such if speaking the truth leads to such an outcome. At the same time, the Alt-Christian laughs in the face of non-Christians who try to pressure and shame him by labelling him as ‘not very Christ-like’. The Alt-Christian, furthermore, is not afraid to directly say that Christianity is indeed the most rational, and arguably the only rational, reasonable, consistent, non-ad-hoc, satisfying and reality-reflecting worldview that Man can believe in.

Spiritually, the Alt-Christian is a Christian who remembers that Christ was indeed gentle with repentant sinners, but that Christ was also the same man who was not afraid to violently clear out the money-changers with a self-made whip. The Alt-Christian knows that Christ was kind, but he also realizes that Christ was an alpha-male who spoke His mind and achieved His mission above all else. And the Alt-Christian appreciates that Christ always spoke the truth, but he also notes that Christ was more than willing to speak that truth with a harsh and biting tongue if the situation warranted it. Furthermore, the Alt-Christian accepts the beauty and complementariness of men and women, but he also accepts the headship of the man in all familial relationships and stresses the man’s acceptance of that role. The Alt-Christian accepts the existence of different denominational sects, but notes that if you are morally and socially on the right, and if you believe that God exists, that Jesus Christ is the way, the truth, and the life, and if you hold to Christianity’s foundational creeds, then you are to be counted as a Christian ally in the struggle for civilization regardless of your denominational affiliation. Relatedly, the Alt-Christian also realizes that though ‘Alternative Christianity’ thus embraces members from a wide range of different denominational affiliations, it is a fact that, in the world today, traditionalists and orthodox-believers across all denominations have more in common with each other than do liberal and orthodox members of the same denomination, and so an alliance along orthodox / traditionalist creedal lines is arguably more important than denominational ones in today’s day and age. Finally, the Alt-Christian takes seriously the danger of wolves in sheep’s clothing, and he realizes that Christianity is in as much danger from internal enemies as it is from ideologies and individuals who are exterior to it.

The Alt-Christian, furthermore, is not ashamed or embarrassed of being a Christian, nor does he feel some undue guilt at what Christian civilization has done in the world. Thus, the Alt-Christian is a Christian who does not hide his cross behind his shirt, but rather wears a shirt with a cross on it. Indeed, the Alt-Christian is proud of the fact that, though flawed in many ways, traditional Western Civilization, borne from the bosom of Christianity as one of its major forces, is the best civilization that the world has ever seen. And while the Alt-Christian knows that a return to the past is neither possible nor even desirable, he does note that a departure—whether physical or moral—from the absurdities of the present age is needed if any sort of traditionally moral civilization is to be maintained in the future. In essence, the Alt-Christian is first and foremost a Christian, but he is unapologetically and overtly Christian in ways that many Christians today are not.

Why the Prefix ‘Alt’

Now, one question that can be asked of the Alt-Christian is why choose the prefix ‘alt’? Indeed, why create a name which identities one as an ‘alternate’ Christian specifically, especially when there exist any number of other such prefixes that could have been used? In fact, why use a prefix at all? Well, there are a number of different reasons for why calling one’s self an ‘Alt-Christian’ is a solid choice of term given the current state of Christianity in the West.

First, and as mentioned earlier, the Alt-Christian shares many of the same goals as the alt-right does, and the Alt-Christian also aims to be intellectually uncompromising like many on the alt-right are, and so using this particular prefix demonstrates the loose ideological and strategic connection that exists between these two movements. Furthermore, the Alt-Christian is culturally and socially on the right of the political spectrum, and since the ‘alt’ prefix, at least today, belongs almost exclusively to the alt-right, then the Alt-Christian, in calling himself an Alt-Christian, is also demonstrating his commitment to the right side of the culture wars.

Second, the word ‘alternative’ brings to mind the idea of possibility and choice. Thus, to be an Alt-Christian is to imply that unlike many merely cultural Christians, the Alt-Christian has consciously and deliberately chosen Christianity as his alternative out of the many worldview alternatives that exist today. The Alt-Christian is not merely a Christian in the sense that some people are ‘pro-democracy’, and yet have no real knowledge of the benefits or drawbacks of democratic rule, nor do they know the arguments for or against their position; rather, the Alt-Christian is a Christian who knows what he believes and why he believes it. And in knowing what he knows, the Alt-Christian thus makes it clear that his alternative is indeed Christianity, and everything else is secondary.

Third, since the Alt-Christian is different from what many people would consider a Christian to be today, by thus calling himself an Alt-Christian, the Alt-Christian makes it clear that he is indeed different from other modern ‘Christians’. The Alt-Christian, for example, is not a progressive-Christian, nor a social justice Christian, nor a Christian-in-name-only. And while the label ‘Alt-Christian’ would be unnecessary in any other day and age—for what an Alt-Christian is, is largely what a regular Christian should be—given that today many people call themselves ‘Christians’ who are not so even in the most fundamental sense, and given the way many ‘Christian’ churches have sold their souls for the sake of worldly approval, then it is the case that something like the term ‘Alt-Christian’ is required to distinguish between the vast ‘Churchianity’ of the present age and the true Christianity that supported science, build universities, created cathedrals, developed natural law and human rights, repelled Islamic aggression, employed precise reason, and did so many of the things that have ennobled the life of Man.

The Alt-Christian’s Aims

Fundamentally, the Alt-Christian has three main aims. The first is to support the universal spread of a culturally robust, socially potent, and morally orthodox creedal Christianity both in the West and globally, as commanded by Christ Himself. Second is the resurgence of this form of Christianity in the West, which the Alt-Christian believes is the key to the renewal of Western Civilization. And finally third, the Alt-Christian aims to support ethno-ideological nationalism—essentially, ethnic groups, in their own nation-states, who are bound together not only by ethnicity but also by a common ideology, culture, and moral code—which he believes is critical to preserving orthodox Christian nations that can serve to promote Christianity worldwide.

To achieve these aims, the Alt-Christian, although unapologetically Christian, is willing to strategically ally himself with anyone on the side of traditional Western Civilization. Tactically, the Alt-Christian believes in offensive action, not defensive reaction. He seeks to take the initiative, not respond to his opponent’s manoeuvres. The Alt-Christian wants a secure base to operate from, but he also wants to then move out and take the intellectual fight to the enemy. The Alt-Christian wants a re-conquest of the cultural terrain, and he knows that the only way to do this is to actually go out and conquer the intellectual and cultural enemies that oppose him!

Conclusion

Though there are already many Christians who should be counted as Alt-Christians, and who would count themselves as such even though they have not labeled themselves in this way, Alt-Christian.com is meant to be a bastion where such individuals can congregate, converse, and learn. Furthermore, this website is meant to serve as a support for the Alt-Christian, thereby giving him the confidence to know that if speaks out about a certain Christian topic, and if he loses his job or is somehow harmed or punished for doing so, then someone will be there to assist him, support him, and back him until he can regain his footing. And if enough Alt-Christians do this, and if a large enough fund is created, then perhaps Christians in the West will feel less threatened and less reluctant to speak out in favor of Christian truth even though the very world may seem to be against them when they do so.

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Anno Domini 2017 01 27

Non nobis Domine, non nobis, sed nomini tuo da gloriam

Vox Day, the 16 Points, and Alt-Christianity

The Reconquista Initiative

Presents…

Vox Day, the 16 Points, and Alt-Christianity

Back in 2016, when the Alt-Right started to become more mainstream, but before Vox Day released his “16 Points” concerning the Alt-Right, I began to think that modern Christianity needed something like Alt-Christianity. In fact, in June of that year, I wrote an essay on “Alt-Christianity” and I had even created a website called “Alt-Christian.com” to discuss the intersection of Christianity and the Alt-Right, but, for various reasons, I put a halt on that project. Then, in August of 2016, Vox Day released his “16 Points” on the Alt-Right; since that time, I have been thinking more and more about the concept of Alt-Christianity. And so, while still in embryo form, and largely inspired by Day’s own 16 Points on the Alt-Right—often even directly paralleling some of them—I have decided to create “The 16 Points of Alt-Christianity”, thereby explaining what I take to be Alt-Christianity, and also partially explaining the reason for why something like Alt-Christianity is needed today. So, without further commentary, here are the 16 Points of Alt-Christianity:

  1. Alt-Christianity is traditionalist and “right-leaning” in both its theology and its morals, but is focused on morality and mere-Christianity more than on denominational differences in theology. However, Progressive-Christianity, Liberal-Christianity, Feminist-Christianity, and Cultural-Christianity are not Alt-Christianity.
  1. Alt-Christianity is an alternative to the mainstream Christian conservative movement in the West which has, whether wittingly or not, been largely infected with strains of progressivism, feminism, SJWism, over-ecumenism, and Churchianism. Alt-Christianity has seen the results of this infection on the Christian faith and thus actively fights against it, unlike many modern Christian movements.
  1. Alt-Christianity is not a defensive attitude and rejects the elevation of “niceness” and likeability over Christian truth. It holds an “initiative-maintaining” mindset and believes in victory through persistence, sacrifice, and remaining in harmony with objective reality, historical truths, and psychological facts. Additionally, Alt-Christianity believes in the use of reason as well as, if necessary, polemics and rhetoric to make its points.
  1. Alt-Christianity believes Western Civilization is the best civilization that Man has ever created, and also that traditional Christianity is a key pillar of that civilization; as such, the Alt-Christian supports the roots of traditionalist Christianity: namely, the traditional family, patriarchy and “red-pill” knowledge, Christian education, and apologetics in the full and broad sense. Additionally, the Alt-Christian wishes to see Western Civilization maintained, and is open to whatever political system shows itself best suited to the maintenance of that civilization.
  1. Alt-Christianity is nationalistic and anti-pacifist. It supports the right of all distinct ethno-ideological/religious groups to exist as distinct groups, and to defend their existence. Alt-Christianity is also anti-globalist in the political sense, but believes in unity amongst nations through a shared Christian faith. Ultimately, the Alt-Christian remembers the lesson of the Tower of Babel and realizes that ethno-states are a lesser threat to Christianity than a global political entity is.
  1. Alt-Christianity recognizes that all men are made in the image of God and that all men will be judged, but beyond this, Alt-Christianity rejects the idea of earthly equality for all practical purposes given the observable lack of anything like natural equality existing amongst men. For the same reason, the Alt-Christian denies human perfectibility and earthly utopianism.
  1. Alt-Christianity see no conflict between science and Christianity, but it is not naïve enough to ignore the fact that there is a difference between certain scientific claims and the interpretation of scientists—many of them actively anti-Christian—concerning those claims. Thus, the Alt-Christian takes an attitude of tentative acceptance, coupled with skepticism, concerning the findings of modern science.
  1. Alt-Christianity believes that identity—both in the ethnic and the religious sense—is the catalyst for culture, which is itself more important than politics.
  1. Alt-Christianity is opposed to the rule, domination, or excessive influence (by any means) of any ethnic and/or religious group or Christian denomination by another; as such, Alt-Christianity supports the right of de facto or de jure self-determination / segregation for ethnic and/or religious reasons.
  1. Alt-Christianity is opposed to the separation of church and secular state in an absolute sense, for the Alt-Christian understands that the absolute separation of church and secular state always leads to the state undermining the church and pushing its influence out of the state.
  1. Alt-Christianity is more interested in the approval of God than of men; it knows that the Prince of this World is its enemy and that, as Jesus warned, the world will hate it. Alt-Christianity is also more interested in the faith than in earthly charity.
  1. Alt-Christianity is pro-capitalism in terms of policy, but pro-socialist in terms of personal charity; it holds that a man who freely does not work, but can, shall not eat, but a man who wishes to work but cannot, shall not be hungry.
  1. Alt-Christianity believes that we must secure the existence of Christians in general, but that we must also specifically secure the existence of Christians in countries of European heritage and ancestry, for as Belloc said: “Europe is the Faith, and the Faith is Europe”.
  1. Alt-Christianity believes that Christianity is true, but it also sees truth and value in other religions. As such, while holding Christianity as the best and most complete faith, and boldly proclaiming it as such, Alt-Christianity does not, in principle, ignore or reject the insights and wisdom of non-Christian religious / cultural traditions.
  1. Alt-Christianity believes in evangelism. At the same time, the Alt-Christian remembers to wipe the dust off his feet from those who, in full knowledge and Godly-freedom, reject Christianity. Thus, the Alt-Christian rejects the non-evangelism of the liberal-Christian as well as any imperialist attempts at the imposition of Christianity by force or coercion.
  1. Alt-Christianity values personal strength, masculinity, and the Christ who overturned tables. Indeed, the Alt-Christian realizes that Christ was not followed because He allowed Himself to die, but rather because Christ was the ultimate alpha who conquered Man’s greatest enemy: namely, death.

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Anno Domini 2017 01 24

Non nobis Domine, non nobis, sed nomini tuo da gloriam