Vox Day, the 16 Points, and Alt-Christianity

The Reconquista Initiative


Vox Day, the 16 Points, and Alt-Christianity

Back in 2016, when the Alt-Right started to become more mainstream, but before Vox Day released his “16 Points” concerning the Alt-Right, I began to think that modern Christianity needed something like Alt-Christianity. In fact, in June of that year, I wrote an essay on “Alt-Christianity” and I had even created a website called “Alt-Christian.com” to discuss the intersection of Christianity and the Alt-Right, but, for various reasons, I put a halt on that project. Then, in August of 2016, Vox Day released his “16 Points” on the Alt-Right; since that time, I have been thinking more and more about the concept of Alt-Christianity. And so, while still in embryo form, and largely inspired by Day’s own 16 Points on the Alt-Right—often even directly paralleling some of them—I have decided to create “The 16 Points of Alt-Christianity”, thereby explaining what I take to be Alt-Christianity, and also partially explaining the reason for why something like Alt-Christianity is needed today. So, without further commentary, here are the 16 Points of Alt-Christianity:

  1. Alt-Christianity is traditionalist and “right-leaning” in both its theology and its morals, but is focused on morality and mere-Christianity more than on denominational differences in theology. However, Progressive-Christianity, Liberal-Christianity, Feminist-Christianity, and Cultural-Christianity are not Alt-Christianity.
  1. Alt-Christianity is an alternative to the mainstream Christian conservative movement in the West which has, whether wittingly or not, been largely infected with strains of progressivism, feminism, SJWism, over-ecumenism, and Churchianism. Alt-Christianity has seen the results of this infection on the Christian faith and thus actively fights against it, unlike many modern Christian movements.
  1. Alt-Christianity is not a defensive attitude and rejects the elevation of “niceness” and likeability over Christian truth. It holds an “initiative-maintaining” mindset and believes in victory through persistence, sacrifice, and remaining in harmony with objective reality, historical truths, and psychological facts. Additionally, Alt-Christianity believes in the use of reason as well as, if necessary, polemics and rhetoric to make its points.
  1. Alt-Christianity believes Western Civilization is the best civilization that Man has ever created, and also that traditional Christianity is a key pillar of that civilization; as such, the Alt-Christian supports the roots of traditionalist Christianity: namely, the traditional family, patriarchy and “red-pill” knowledge, Christian education, and apologetics in the full and broad sense. Additionally, the Alt-Christian wishes to see Western Civilization maintained, and is open to whatever political system shows itself best suited to the maintenance of that civilization.
  1. Alt-Christianity is nationalistic and anti-pacifist. It supports the right of all distinct ethno-ideological/religious groups to exist as distinct groups, and to defend their existence. Alt-Christianity is also anti-globalist in the political sense, but believes in unity amongst nations through a shared Christian faith. Ultimately, the Alt-Christian remembers the lesson of the Tower of Babel and realizes that ethno-states are a lesser threat to Christianity than a global political entity is.
  1. Alt-Christianity recognizes that all men are made in the image of God and that all men will be judged, but beyond this, Alt-Christianity rejects the idea of earthly equality for all practical purposes given the observable lack of anything like natural equality existing amongst men. For the same reason, the Alt-Christian denies human perfectibility and earthly utopianism.
  1. Alt-Christianity see no conflict between science and Christianity, but it is not naïve enough to ignore the fact that there is a difference between certain scientific claims and the interpretation of scientists—many of them actively anti-Christian—concerning those claims. Thus, the Alt-Christian takes an attitude of tentative acceptance, coupled with skepticism, concerning the findings of modern science.
  1. Alt-Christianity believes that identity—both in the ethnic and the religious sense—is the catalyst for culture, which is itself more important than politics.
  1. Alt-Christianity is opposed to the rule, domination, or excessive influence (by any means) of any ethnic and/or religious group or Christian denomination by another; as such, Alt-Christianity supports the right of de facto or de jure self-determination / segregation for ethnic and/or religious reasons.
  1. Alt-Christianity is opposed to the separation of church and secular state in an absolute sense, for the Alt-Christian understands that the absolute separation of church and secular state always leads to the state undermining the church and pushing its influence out of the state.
  1. Alt-Christianity is more interested in the approval of God than of men; it knows that the Prince of this World is its enemy and that, as Jesus warned, the world will hate it. Alt-Christianity is also more interested in the faith than in earthly charity.
  1. Alt-Christianity is pro-capitalism in terms of policy, but pro-socialist in terms of personal charity; it holds that a man who freely does not work, but can, shall not eat, but a man who wishes to work but cannot, shall not be hungry.
  1. Alt-Christianity believes that we must secure the existence of Christians in general, but that we must also specifically secure the existence of Christians in countries of European heritage and ancestry, for as Belloc said: “Europe is the Faith, and the Faith is Europe”.
  1. Alt-Christianity believes that Christianity is true, but it also sees truth and value in other religions. As such, while holding Christianity as the best and most complete faith, and boldly proclaiming it as such, Alt-Christianity does not, in principle, ignore or reject the insights and wisdom of non-Christian religious / cultural traditions.
  1. Alt-Christianity believes in evangelism. At the same time, the Alt-Christian remembers to wipe the dust off his feet from those who, in full knowledge and Godly-freedom, reject Christianity. Thus, the Alt-Christian rejects the non-evangelism of the liberal-Christian as well as any imperialist attempts at the imposition of Christianity by force or coercion.
  1. Alt-Christianity values personal strength, masculinity, and the Christ who overturned tables. Indeed, the Alt-Christian realizes that Christ was not followed because He allowed Himself to die, but rather because Christ was the ultimate alpha who conquered Man’s greatest enemy: namely, death.

If you wish, then please support here, because any amount of support counts towards keeping this original content coming: www.patreon.com/reconquistainitiative

Anno Domini 2017 01 24

Non nobis Domine, non nobis, sed nomini tuo da gloriam


Embrace Leftist Lunacy, then Amplify It

The Reconquista Initiative


Embrace Leftist Lunacy, then Amplify It

Let’s be honest: it is, quite simply, a fact that Western leftists, progressives, and SJWs harbor a particular hatred towards orthodox Christian believers as well as other traditionalists. Furthermore, such leftists consider orthodox believers and members of the hard political right to be their enemy, and they are, in fact, correct in this regard, for traditionalists are indeed a political threat to them and their ideology. It is, therefore, without a doubt the case that such leftists are a threat to traditionalists in the West, and so this threat is one which traditionalists must deal with if they are to survive in any significant way in the Western world. And so, in light of these points, it behooves traditionalists to have powerful rhetorical and political tactics at their disposal with which to fight against the left. And one of these tactics is to take leftist lunacy, and then amplify it a hundred-fold; indeed, it is the strategy of embracing the left’s absurdities and then magnifying them to the point where the absurdity is made plain for all to see. It is, in essence, a reductio ad absurdum in rhetorical format. And note that this is a tactic which is, at least in part, inspired by Rule 4 and 5 of Saul Alinsky’s book Rules for Radicals, which argues  that a radical should make the enemy live up to their own rulebook and also that ridicule is man’s most potent weapon.

Now, to see what is meant by this tactic of ‘Embrace, then Amplify’, let us consider the newest item that SJWs and progressives are pushing in the West: namely, the idea that everyone must call individuals by the gender pronoun or designation that the person in question feels that they are, not by the pronoun which relates to their biological sex and objective reality. Indeed, this is the newest push on the progressive front, and it is obvious why they are pushing for it: controlling language, and being able to potentially convict people for “hate speech”, gives leftists and progressives immense power and control over the general populace. In fact, for many on the left, this ‘pronoun’ issue is not even about the so-called transgendered people that they are claiming to care about, but rather it is about having one more state-sponsored cudgel available to beat traditionalists with. And so it is clear why this whole topic is a major concern. Thus, the key question becomes:  How can the right embrace and then amplify this particular issue? Well, here are three ways to do so (and note that these three ways can also obviously be used for other subjects as well).

Embrace, maintain, then amplify in frequency  

The first method of embracing leftist absurdity and then amplifying it to the point of ridicule is to maintain whatever idea the left is offering, but then amplify it in frequency. So, for example, some leftists and progressives claim that there are upwards of fifty to a hundred different genders, which, remember, a person can be simply by feeling that he is that gender. Well, why only fifty genders? Why not fifteen hundred? Or five thousand? Surely there are many more genders than we currently think there are, so take the options that we presently have and amplify them exponentially. At the same time, since all that is required to be a certain gender is to feel that way, then why cannot you feel like you are a different gender every day, or even every hour? Indeed, perhaps you need to create a schedule to inform your leftist friends what gender pronoun they should call you on Monday morning, Monday afternoon, Monday evening, and so on and so forth. In fact, maybe you should tell your leftist friends to check-in with you after every conversation just so that they can be sure that they are referring to you with the proper gender pronoun that you feel like you are at that particular moment. Anyway, you get the idea: embrace the leftist lunacy, maintain it in its current form, but then amplify it in frequency, duration, and so on.

Embrace, shift, then amplify the shift

The second method of ‘embrace, then amplify’ is to embrace the absurdity, but then slightly shift the focus of it in a direction that the leftist will not accept. So, for example, if the leftist asks you what gender pronoun you wish him to use for you, recoil in disgust at the fact that the leftist would assume to use a human pronoun for you; after all, that is showing human favoritism, and you actually feel like you are a cat. Or maybe you feel like an alien, and need to be referred to by your alien designation. Or maybe you feel divine, and thus feel the need to be called ‘O Divine One’. Or maybe you feel like you are of a different race, or age, or height, or whatever. In essence, use the leftist’s own ideals against him by forcing him to call you something which even he knows you are not, but which he cannot object to given his own principles. And if the leftist objects to doing so, then immediately start firing out the standard leftist epithets of ‘racist, bigot, hater, etc.’ Either way, the leftist loses, at least in the rhetorical sense.

Embrace, reverse, then amplify the reversal

The final method to consider is one where the leftist’s own principles are used against him directly. So, for example, the next time a leftist demands that you address him through the gender pronoun of his choice, simply tell him that you cannot. When he asks why, advise him that your gender is as a child of God which necessarily only recognizes two genders, and so it would be a betrayal of your gender to call him by his chosen gender. And again, remember to be immediately ready to play the ‘bigot’ and/or ‘intolerant hater’ card against the leftist the minute that he tries to denigrate your chosen gender. So embrace the left’s ideas, but then reverse them on the leftist in a way that the leftist cannot object to without blatant hypocrisy and inconsistency.

And so the long and short of it is this:  embracing and amplifying leftist absurdities are an excellent tactic to counter progressives and SJWs, and three of the ways to embrace and amplify are through increasing the frequency of the embraced absurdity, shifting it slightly to something the leftist finds unacceptable, and/or reversing it on the leftist. Now, will this tactic work on the leftists themselves? Likely not, for their worldview can only survive on incoherence and absurdity, and so they are used to it—although, in fairness, you may convince the odd leftist to change his mind. However, convincing leftists and progressives is not the point. Rather, the point is to rhetorically neuter the leftists while at the same time helping to sway the fence-sitters to be against the leftists, not for them. And for the purposes of achieving that particular objective, embracing then amplifying leftist absurdities is a good tactic to use.

Please help and support my efforts at  www.patreon.com/reconquistainitiative

Anno Domini 2016 12 30

Non nobis Domine, non nobis, sed nomini tuo da gloriam

Europeans are Required for Western Civilization

The Reconquista Initiative


 Europeans are Required for Western Civilization

Consider this quote:


Basically, the alt-right is a group of thinkers who believe that Western civilization is inseparable from European ethnicity—which is racist, obviously. It’s people who believe that if Western civilization were to take in too many people of different colors and different ethnicities and different religions, then that would necessarily involve the interior collapse of Western civilization. As you may notice, this has nothing to do with the Constitution. It has nothing to do with the Declaration of Independence. It has nothing to do actually with Western civilization. The whole principle of Western civilization is that anybody can involve himself or herself in civilized values.(http://www.slate.com/articles/news_and_politics/gist/2016/11/ben_shapiro_on_steve_bannon_the_alt_right_and_why_the_left_needs_to_turn.html)


That quote was from conservative commentator Ben Shapiro, a quote which he made in a 23rd of November 2016 interview with Mike Pesca for Slate Magazine in an article titled “The Alt-Right Is Using Trump.” Now Shapiro has been a strong critic of all facets of the Alt-Right movement, but regardless of this, and even regardless of any other issues surrounding the Alt-Right and the Alt-West, Shapiro’s quote raises an interesting question:  Is European ethnicity necessary for, and inseparable from, Western Civilization? Indeed, are Europeans required for the preservation of Western Civilization? These are fascinating questions, but more importantly, they are vital ones for any proponent of Western Civilization, for their answer will dictate what is required for the survival and continuation of that civilization. So, is Shapiro right? Can Western Civilization be maintained without Europeans? Can it survive even if the European ancestry that originally made it is significantly diluted by other ethnic groups?  Or rather, is Shapiro wrong, and can it thus be shown both that Western Civilization really is inseparable from Europeans and that European ethnicity is a necessary component for the continued existence of Western Civilization?

Now, before we seek to answer the aforementioned questions, let us clear the air that has been tainted by Shapiro’s use of the word ‘racist’, which he uses to label the position that European ethnicity is needed for Western Civilization. In response to Shapiro’s use of this term, and thus in response to his attempt to essentially poison the well by its use, let us consider the following. First, the term ‘racist’ is so overused in our society, and it is so often used in place of an argument, that we should be leery and skeptical of anyone who uses it today; essentially, its use should serve as a sort of red flag that warns us that someone might be trying to avoid addressing an opposing point-of-view by simply making that point-of-view appear unpalatable and shameful, rather than arguing that it is actually wrong, which is what Shapiro could be doing here. So an attitude of caution is in order. However, and more importantly, the second point to note about this matter is that—as Shapiro likes to say—facts don’t care about your feelings, and facts don’t care about charges of racism either, and so even if it was racist to claim that Europeans are required for the maintenance of Western Civilization, that accusation would be entirely irrelevant to the actual truth of the claim under discussion. Consequently, the issue of racism is quite immaterial to the issue of whether the claim is true or not. And since truth is to be valued above all else, then who gives a damn if a truth is deemed racist or not by those who are too afraid to deal with it. Third, even if, for the sake of argument, we consider the racism charge to be sufficiently important as to merit countering, note that Shapiro may actually be incorrect in his accusation of racism. Why? Because—and I say this as someone with Eastern European ancestry—a case could be made that it is not just European ancestry that is required for Western Civilization, but more specifically Western European ancestry; thus, Eastern Europeans, on their own, would not have been able to create and maintain what we consider to be Western Civilization. But if this is the case, then the racism charge is seriously diluted, for while Western and Eastern Europeans may have certain differences, they are all of the same race, and so to label as ‘racist’ the idea that Western Civilization requires Europeans is simply making too broad of a claim. And so, even if the racism charge is worthy of a response—and it’s really not—a case could be made that that charge is actually wrong.

So, having addressed Shapiro’s accusation of ‘racism’, and having shown that it is ultimately irrelevant and even potentially wrong, let us now address the main issue at hand: Does Western Civilization require Europeans? Now, in order to answer this question, consider first the Likelihood Principle, also sometimes called the Expectation Principle. The Likelihood Principle states that if some observation or piece of data is more likely or more expected on Hypothesis 1 rather than on Hypothesis 2, then that observation or piece of data is evidence for Hypothesis 1 over Hypothesis 2 (so long as the hypotheses are not ‘ad hoc’ creations, which they are not in this case). So, in the context of our discussion, if some observation was more expected on the hypothesis that Europeans are indeed required for Western Civilization, then that observation would count as evidence in favor of that hypothesis. Thus, we can use the Likelihood Principle to determine which hypothesis—namely, whether Europeans are or are not needed for the maintenance of Western Civilization—is supported by the observations and data that we have.

Consider, first off, that if Europeans were not needed for the existence and maintenance of Western Civilization, then, on such a hypothesis, we would quite reasonably expect that other groups of people would have created something very much akin to Western Civilization in other parts of the world. Indeed, given that Europeans were able to do so, there is nothing that would have precluded other ethnic groups from doing so if they could. And this is precisely what would be expected if non-Europeans were able to create and sustain something akin to Western Civilization without a European influence. The problem for this hypothesis however, is that history shows that this is not the case. Indeed, while other ethnic groups were able to create other types of civilizations, only Europeans and their descendants were able to create what we call Western Civilization. And this historical observation is precisely what we would expect if Europeans were required for the creation and maintenance of Western Civilization. And the strength of this observation is made even more acute when we consider the fact that, as mentioned, other ethnic groups were able to create other civilizations, and thus were quite capable of being civilized in certain respects, but they were not able to create civilization akin to Western Civilization. Indeed, these other groups were civilized, and so they had nothing that stopped them from being civilized, and yet, even though they were civilized in their own manner, they did not create anything like Western Civilization.

Furthermore, the above observation that only Europeans created Western Civilization, and that this observation serves as evidence in favor of the idea that European ethnicity is required for Western Civilization, is also supported by the fact that Europeans were and are able to export and maintain Western Civilization wherever they go, such as to places like Canada, Australia, and so on. And this occurred regardless of the climate or environment that Europeans migrated to; by contrast, other cultures in those exact same locations and climates were unable to create something akin to Western Civilization in them even though they had more than enough time to do so. At the same time, some countries—like Haiti or countries in Africa—that had Western Civilization when they had Europeans in charge of them, but then lost the Europeans, also lost their ability to maintain Western Civilization after the Europeans had left. And again, these types of observations are what would be expected if European ancestry was a necessary component of Western Civilization.

Also note the fact that when other ethnic groups enter the areas of Western Civilization and are thus introduced to what that civilization entails, these other ethnic groups, if they remain as an ethnic group rather than separating and existing as disparate individuals, often do not adopt and reflect the ideals of Western Civilization; and indeed, numerous ethnic enclaves within Europe and North America that are, internally, more reflective of traditionally Middle Eastern or African or Asian society than they are of Western Civilization are an example of this point in action. And again, this is what would be expected if European ethnicity was required for the maintenance of Western Civilization. At the same time, and in contrast to the earlier point, enclaves of Europeans in non-European countries create microcosms of Western Civilization when in those locales, which, again, is what would be expected if European ethnicity was needed for Western Civilization.

So, given the Likelihood Principle, a strong case can be made that all these observations do indeed serve as evidence in favor of the hypothesis that European ethnicity is necessary for the maintenance of Western Civilization. How strong this evidence is, is a different question, but it is nevertheless still evidence in favor of the aforementioned hypothesis.

Now, perhaps it could be argued that since non-European ethnic groups in non-Western countries—for example, Koreans in South Korea or the Japanese in Japan—have, in the present era, seemed able to adopt what could be called Western Civilization could thus serve as an example that Western Civilization does not require Europeans for its continuation. Indeed, it seems reasonable, at first blush, to suppose that if non-European ethnic groups can adopt Western Civilization, then the existence of Europeans is not required for the maintenance of such a civilization. But there is a serious problem with this contention: namely, not only did Western Civilization exist in Europe and its direct colonies prior to these other non-European groups adopting something similar to Western Civilization, but it also largely due to both the superior example and direct influence of Europeans that these other ethnic groups adopted something akin to Western Civilization for themselves. And what this means is that there is no way of knowing that these other ethnic groups who have embraced Western Civilization could or would have done so without both the direct and indirect influence of Europeans. For example, had Europeans not shown the superiority of Western Civilization—such as by, for example, defeating the Japanese in World War 2 or beating back the North Koreans during the Korea War—and had Europeans not had a direct political, economic, and social impact on the countries that have now approximated Western Civilization within themselves, then it is questionable whether or not anything like Western Civilization would have developed amongst these other ethnic groups without such a European influence. At the same time, without the continuation of the example of the superiority of Western Civilization by Europeans and their North American descendants, and without the direct influence that Europeans have on the countries in question, there is no way of knowing whether or not these non-European countries or ethnic groups could maintain Western Civilization or whether they would revert to a different form of civilization, such as one that they might have embraced in the past. So the fact that some non-European ethnic groups are able to maintain something very close to Western Civilization at this point in history is not a clear indication that Western Civilization can continue without Europeans, for the European influence, even if only indirect, might still be indispensable to the maintenance of Western Civilization amongst these other ethnic groups. And indeed, another way of looking at the above point is the following: while it is true that non-Western ethnic groups can easily adapt to the use of Western technology and Western institutions, this does not necessarily mean that they would be able to invent those technologies or those institutions, nor maintain those technologies and institutions in existence without continued European influence and guidance, even if that influence and guidance is only indirect. Thus, while non-European ethnic groups might be able to adapt to Western Civilization, they might only be able to do so, so long as Europeans also remain in existence to refine, and support, and set the example of what Western Civilization is. Consequently, the fact that non-Europeans can adapt and exploit the benefits and tools of Western Civilization at present is not evidence, or at least by no means clear evidence, that Europeans are not needed to sustain that type of civilization in the future.

And so, given the fact that we have certain observations which count as evidence in favor of the hypothesis that Europeans are required for the maintenance of Western Civilization, and given that any objections to this hypothesis and the evidence for it are by no means conclusive, I contend that it is thus reasonable to believe that European ethnicity is indeed required for the maintenance of Western Civilization. This does not necessarily mean that it is unreasonable to believe the opposite, but it does mean that, at the very least, both positions are reasonable. And note, once again, that whether or not the belief that Europeans are needed for Western Civilization is deemed racist is entirely immaterial to the reasonableness of that belief.

Now, at the same time that it can be said that the belief that European ethnicity is needed for the maintenance of Western Civilization is a reasonable one, an even more forceful support for holding to this idea can be made. And to understand what this is, consider, first, the fact that the arguments and points made against the claim that European ethnicity is required for the continuation of Western Civilization are, as stated, by no means certain. Next, note that even if it is accepted, for the sake of argument, that both the hypothesis that European ethnicity is required for the maintenance of Western Civilization is reasonable, and so is the hypothesis that it is not, the fact remains that, throughout recorded history, only Europeans, or ethnic groups that Europeans have been directly involved with, have been able to create and maintain Western Civilization. But now, in light of these latter points, and keeping in mind the immense value that maintaining Western Civilization offers to humanity, it is thus pragmatically sound, at this point, to act as if Europeans are required for the maintenance of Western Civilization, and to continue acting in such a manner until and unless conclusive evidence shows that that hypothesis is incorrect. In essence, because the loss of Western Civilization would be so detrimental, and because the one thing that we do indisputability know is that Western Civilization only arose amongst Europeans and their descendants, and it has only been maintained by Europeans and those that they have had direct contact with, then we should place the burden of proof on those disputing the inseparability of European ethnicity from Western Civilization rather than on those who affirm it; indeed, the loss of Western Civilization is too great a price to pay to act otherwise, especially if we do so without sufficient evidence to guarantee, beyond a reasonable doubt, that we are not wrong in that assessment.

Finally, two additional points need to be noted. First, even though this essay reached the conclusion that it is indeed reasonable to believe that Europeans are required for the survival of Western Civilization, and that, pragmatically-speaking, we have good reason to act as if that conclusion is the case even if the evidence for it is not certain, note that this fact does not mean that European ethnicity is the only thing that is required for the maintenance of Western Civilization. For example, this essay could also argue that Christianity, or at least a worldview strongly colored by Christianity, is also inseparable from Western Civilization; in fact, the arguments included in this essay concerning why we are both reasonable to believe and to act as if European ethnicity is inseparable from Western Civilization could also be made in the case of Christianity. But nevertheless, the point here is to note that while we are reasonable to believe and act as if European ethnicity is a necessary condition for Western Civilization, that should not be mistaken for a claim that European ethnicity is a sufficient condition for the existence and maintenance of Western Civilization. It is necessary condition, but it is not, in and of itself, a sufficient one. And the second point to note is that the reason for why Europeans are, to the best of our knowledge and current evidence, unique in their ability to create and sustain Western Civilization is also largely irrelevant to the present point that it is currently reasonable to belief that they are unique in this respect. So even if, for the sake of argument, it is admitted that European civilizational uniqueness is primarily due to past environmental and cultural factors that only Europeans experienced, rather than being due to innate European traits, this fact does not necessarily negate the claim that European ethnicity and identity is inseparable from Western Civilization, for the case might be that these environmental factors are not reproducible again, and so, as such, only Europeans, who have already experienced these factors, now have the ability to maintain the Western Civilization that they first created. And so it needs to be understood that there is no necessary connection between why only Europeans were able to develop Western Civilization and the claim that European ethnicity is inseparable from Western Civilization.

And so, the long and short of it is: it is reasonable to believe that actual Europeans are required for the continued survival of Western Civilization. At the same time, given the lack of conclusive evidence against this reasonable belief, and given the known fact that only Europeans have created and maintained Western Civilization, and finally given the value of Western Civilization to all of humanity, we thus have strong pragmatic reasons to act as if Europeans are indispensable to Western Civilization until and unless conclusively shown otherwise.

Anno Domini 2016 11 28

Non nobis Domine, non nobis, sed nomini tuo da gloriam

Stop Alt-Rightophobia!

The Reconquista Initiative


Stop Alt-Rightophobia!

Dear Liberals, Progressives, SJWs, and Leftists of all Stripes,

Today, I want to talk to you about something important; something that is, in a word, problematic. In the last few months, and especially with the victory of Donald Trump, the Western world has seen the rise of a movement sometimes referred to as the ‘Alternative Right’, or ‘Alt-Right’. Now, before you recoil in a micro-aggressive spasm at the sound of this word and then retreat to a safe space to play with some play-doh, I really want you to pause for a moment and reflect upon the systemic and institutional bigotry—of which you are likely a part—that has marginalized this group of people for years. Indeed, the fact is that both the overt and internalized bigotry that has been displayed against this downtrodden minority group has risen to the point where we now have to call this prejudice for what it truly is:  alt-rightophobia.

Now I know that progressives and liberals may not want to hear these hard words, but being a group of individuals who embrace tolerance, champion multiculturalism, and celebrate diversity like no one else, I know that you, my progressive friends, will no doubt extend that boundless tolerance to a group of people as politically marginalized but culturally unique as the alt-right. After all, if you are happy to extend a near boundless tolerance to even radical Muslim terrorists and Islamists—even making excuses for them by seeking for the ‘root causes’ of their disenfranchisement and alienation in Western society or by blaming conservative Christians in their stead—then I have no doubt that you can extend that same courtesy to those on the alt-right, especially since the alt-right has not even caused a fraction of the death and mayhem that Islamists have over the last twenty-odd years.

Furthermore, I just have to say that the left’s current lack of tolerance for the alt-right—the very lack of tolerance which flames the fires of alt-rightophobia and creates a hostile environment which furthers the oppression of the alt-right—has a racist taint to it, especially given that the majority of those on the alt-right are Caucasian. Now, I know, I know. You will say that an ideology or political movement is usually composed of people from numerous different races and ethnicities, and so it is obviously not “racist” to criticize a mere ideology or set of ideas. But that is exactly what we on the right said when we tried to bring up legitimate criticisms of Islam, and yet you called us racists anyway. So, quite frankly, we have seen the progressive light and we now truly understand that criticism of the alt-right is indeed a most egregious form of racism. And don’t try to claim that criticism of the alt-right is not racist because racism requires prejudice combined with institutional power and oppression, for given the way in which the left holds sway in universities, and in a great portion of the mainstream media, and in Hollywood and television, and even in many businesses, it is clear that there is a great deal of institutional power oppressing the marginalized alt-right at every turn. So check your god-damn privilege!

And, in fact, with the recent outbreak of violence and assaults against Trump supporters after his victory, we see this prejudice and racism manifest itself in physical violence against victims who did nothing more than support Donald Trump. This has to stop! After all, as you progressives have always told us, not only should we not, in any way, blame the victims for what occurs to them, but we need to believe these victims as well. Well, we believe the victims of anti-Trump and anti-alt-right violence! We believe them so much that we have to say: “Alt-Right lives matter!”

Still, I can hear you grumbling that you have clear arguments against those on the alt-right and that you have rational reasons to oppose them. And I understand your claim, I really do. But when we on the right made that same claim concerning our arguments and reasons against homosexual marriage, for example, you progressives still called us ‘homophobes’ and ‘bigots’ anyway. So again, we’ve now learned, and so we ask that you stop trying to hide your alt-rightophobia and political bigotry behind spurious appeals to allegedly rational arguments and evidence. Furthermore, as you, my progressive comrades, well know, we all have a human right not to be offended or triggered, and so your claims to speak the truth about the alt-right, whether factual or not, still hurts us and triggers us in ways that you cannot possibly imagine, especially given our historic oppression at the hands of the left. So your so-called truth claims need to just plain stop. Stop them right now! There is no room in modern society for alt-rightophobes!

But no doubt you will say that we on the alt-right have unrepentant racists in our group, and we even have some members who literally believe that they are a superior species of human being in comparison to other humans—they literally believe that they are some type of “super-humans”! Now I grant you that even I thought this claim by some members of the alt-right was ridiculous. After all, while we all have different traits and capacities, we are all still members of the same human species, and objective reality does not bend to our desires. Or so I thought. But then the progressive transgender movement enlightened me! After all, if a man can magically become a woman or a little girl simply because he feels that way and declares himself to be female, then surely there is no principled objection that can be mounted against a person who feels like he is of a superior species based on his mere feeling and his declaration that it is so. And so even here you progressives have opened my eyes to the wonders that come with embracing the ‘belief-equals-reality’ point-of-view, for it has allowed me to embrace the truth that those on the alt-right who feel like they are literally a superior species of human being in comparison to the rest of us really are superior! It’s like a glorious form of magic! And even if this reasoning does not convince you, and even if you still continue to really dislike certain segments of the alt-right, remember that a few bad apples do not spoil the bunch. That is, once again, what leftists say again, and again, and again, about Islam. Besides, in reality, the alt-right is just a ‘Movement of Peace’, with only a few extremists in our midst who hijack and distort our ideas.

Finally, I just want to mention that as we move forward in our quest for social justice for the very alt-rightists that have been shunned in universities and everywhere else that the left maintains a grip on power, we need to watch our language. For example, the term ‘far right’ needs to stop being used not only because this term is just a social construct meant to oppress and marginalize those on the alt-right, but also because the word ‘far’ implies that we, as a group, are distant and disconnected from society and from other people; but such an idea is radically harmful to our sense of self-worth and our personal positivity—not to mention being horribly offensive—and so use of this psychologically-damaging term needs to cease immediately. Remember: freedom of speech does not mean the freedom to spread hate!

Look, the fact is that alt-rightophobia is the civil rights issue of our time. You might scoff at this ‘phobia’ and claim that it is utter nonsense, but it is every bit as legitimate as all the other ‘phobias’ that the left has thrown at the right for years. And you might shake your head in disgust at the blatant irrationalities that have been offered in this letter to you, but note that in our fight for equality for the alt-right, we have only emulated you progressives and liberals as best as we could. Now of course you could disregard all the reasoning and points that we have put forward here, the very same reasoning and points that you progressives have used for years, but we would never be so crass as to believe that progressives and liberals are just a bunch of inconsistent hypocrites who have only been using these tactics as a means to gain more and more political power against the right through the twisting of language, the use of emotive persuasion, and through social shaming. Indeed, we would never believe that the left, both culturally and politically, might attack the right in the West while still happily and thus hypocritically dealing with other non-Western nations and groups that are exponentially worse than any right-wing group in the West is. No, we would never believe any of that. And so, knowing the intellectual consistency that rests in the very bones of every progressive leftist, we eagerly await your alliance in this great social struggle of our time; the social struggle to eradicate alt-rightophobia. It is, after all, 2016.


A Hard-Rightist

P.S. – Obviously, this is a parody. The fact is that the alt-right, and the Hard-Right, do not care what you think of us, what you call us, or what you label us as. But the fact that this entire letter is composed of modern leftist talking points, and yet is simultaneously absurd, should make any sane liberal wake-up and wonder what the hell happened to the political left over the last few years.